Not having previously read anything by Jack Call, who is the author of "Psychedelic Christianity: On the Ultimate Goal of Living," I had to rely on the later three reference points to make my decision. I love the title and the possibility the topic presents. Admittedly, his first five pages were a bit pedantic. Now having read the complete essay (the book is only 69 pages in length), it’s unclear that the content lived up to the expectation created by the title. Given that lack of satisfaction, the brief time it took to read the book was worth the questions it posed.
For all the potential of the book’s title, Jack Call may have simply stuck the word psychedelic and Christian together without merging the ideas. “My two guiding stars are psychedelic experience and Christianity. Neither one shines brighter than the other…” He says that “A psychedelic Christian is just a Christian who acknowledges that psychedelic experience is a way of learning how to be in the right relationship with God,” a concept of which his explanation is too vague. “Having a right relationship with God” is often a trite phrase. To expect the reader to assume they know what the writer intends is a costly mistake. Nothing should be left to my imagination; I can fill in the blanks in ways the author may not have intended. In the case of this book, Call fails at sharing with us how his two guiding stars would inform each other, and thus, the reader.
He describes his psychedelic experiences as “a way that can’t be put into words.” That may be good enough for him, but not for us. How are we to imagine our own spirituality being shaped by psychedelics if he can’t lead us through his experience? He’s almost teasing us, saying that his psychedelic event was so profound that he came to understand “the ultimate goal,” which becomes the central purpose of his Christianity. The whole point of writing a book is to share your experience with the reader.
He is, though, very willing to present his perspective of a Christian philosophy. His “ultimate goal” is “when God will be all in all, and all things will be restored to an original state of glory.” He tells us this will be achieved when “everyone freely chooses to do God’s will.” Something he admits will never happen, because his philosophy underscores free will; God’s and the individual person’s. “God is in control of the things he chooses to control, I am in control of the things he chooses to allow me to me to control, and I choose just as he would choose if he were in control, and likewise for everyone else.” Call wants to use traditional Christian theological language, but his premise and his terms lead to some confusing conclusions; like the one I just quoted. Sometimes unique concepts need new terms in order to give us clear pictures. Even without the psychedelic component, however, his path, at times, winds through a haze filled maze—often leaving his epistemology incongruent.
Jack Call defines himself as a Protestant Christian. He tells us, because of that, he is led to think that “each of us is entitled to say what he or she thinks is the true message of Christianity.” He believes Jesus obtained universal salvation for everyone by achieving the ultimate goal. “That is why I believe that if anyone (Jesus) has really attained the ultimate goal, then everyone has.” But that is not enough. Then he tells us that once the ultimate goal is achieved, a new goal will be revealed. This is because “I want to be able to change without the change ever being that I no longer exist. I want the change to be enjoyable…morally and emotionally satisfying, and sensually and intellectually beautiful.” The author, therefore, does not want to personally have to experience any painful process to achieve transformation. Though he never says so, I assume this is because Jesus already went through the human process.
I also assume that because Jesus went through the human course, we are excused from such? The author writes, “I think it is wrong to speak in terms of ‘transcending the ego.’” That, he says, would make us appear to be superior beings. I don’t agree. That would make us mature human beings. I think he missed the point of the process of integrated maturation. Something many believe Jesus was pointing the way toward, not excusing us from. Richard Rohr, for one, in his latest book, The Universal Christ, makes this point about the Christ very clear.
Jack Call says he wants to be in relationship with God, but doesn’t see God present in humanity, or nature; meaning his spiritual relationship is exclusively with God. Which evidently, is the premise that leads him to declare he is a dualist; he and God are not one and never will be.
He says he follows the historic teaching of Jesus regarding morality and ethics, however, he never connects Jesus with the Christ. Were he to explore the possibilities of the Cosmic Christ, I would imagine he might have come to another conclusion. Oddly enough, Call only references one theologian—Rudolf Bultmann and his 1958 book, Jesus Christ and Mythology; a book I would recommend. Yet still, Call might have been well served to explore an endless list of theologians, Christian and otherwise, who might support his point of views, or maybe better yet, enlighten them.
I had high (pun intended) hopes for this book. But, frankly, I was disappointed. The potential for psychedelic Christianity, an altered state of consciousness Christianity, has long existed in its mystic tradition. The use of altered states of consciousness, drug induced and otherwise, have also long been a component of the perennial mystic tradition. Call never addressed any of these rich mystical traditions other than to dismiss them for their goal of unity, or in his words, the annihilation of the individual. Call wisely points out that psychedelics are not for everyone. I would agree. But he offers no other alternatives for an altered state of consciousness, which he promotes, sort of.
I have friends who have entered alter states of consciousness through the use of psychedelics and they have been able to recreate the scenes with some graphic detail. Their drug induced experiences, in many ways, mirror the experiences of my friends who have entered deep spiritual experiences, specifically through deep prayer, meditation, chanting, yoga, speaking in tongues, the Kabbalahic trance, active imagination dialogue with their Ally, extended pilgrimages, and long fasts. The esoteric experiences of my friends have richly informed their spirituality. I think maybe another book could be written on the topic, one that would include the ancient traditions of the mystery, the knowledge, and the magic of “An Awakened Pilgrimage.”
