Thursday, January 17, 2019

Nasty Angels

John Dee and the Empire of Angels: Enochian Magick and the Occult Roots of the Modern World by Jason Louv

Eight in ten Americans believe that angels exist. Fifty-five percent believe they have a guardian angel. The three major Abrahamic religions, Judaism, Christianity, and Islam all include angels as a significant part of their religious system. Those who buy into angels might equate their ideals to the 1996 film, “Michael” that starred John Travolta. He was an affable and naïve angel who smelled like fresh baked cookies. Few angel fans probably want their guardians to be the opposite of Michael, like the angels who appeared in Kevin Smith’s 1999 film “Dogma.” His angels were engaged in an apocalyptic, though humorous, battle. Historically, the angels of our major religions have a tendency to favor the later.

“Every generation gets its own apocalypse.” Jason Louv’s John Dee and the Empire of Angels: Enochian Magick and the Occult Roots of the Modern World portrays a realm of angels who are intent on driving human history toward the great apocalypse found in The Revelation of John. Louv’s ouroboros view of human history demands we take the alchemical “black pilgrimage” in hopes to experience the divine gold; the eternal elixir that resides deep within us all. “The true Revelation is that we have never left the Garden at all…we’ve just head tripped ourselves into thinking we have. Revelation means the lifting of the veil—the veil of our own mind that obscures Eden.” Louv’s Eden is the experience of enlightenment, the liberated mind, seeing God “face-to-face,” a state of consciousness humanity has known from the beginning but been taught otherwise by those same religions that think angels smell like fresh baked cookies.

The controversial, but often forgotten figure of John Dee (1527-1608) is the central character in Louv’s historical drama. Dee most likely paved the wave for the emerging scientific mind to evolve in 16th century England. At one time, his personal library exceeded that of the collected volumes of all the royalty, the monasteries, and the universities in the country. Depending on whose history you read, John Dee was either a spiritually wise sage or a genius madman—or both. Such the reasons that Queen Elizabeth I, kept Dee close to her left hand while pushing him with her right. His political and military acumen could be brilliant at times and disastrously miscalculated at others. Dee’s mystical spirituality and alchemical knowledge were to be equally coveted and feared. So convoluted was Dee’s life that historians have done their best to either downgrade his importance or deny his role in global history. Louv, however, provides a disparate interpretation of Dee’s legacy; that of master communicator with angels and an apocalyptic provocateur.

John Dee and the Empire of Angels is appropriately divided into the three sections, which Louv calls “Books”: The Magus, The Angelic Conversations, and the Antichrist. The title of each book is a foretelling. The Magus is a well written biography of Dee. The second book is an excruciatingly detailed journal of Dee’s encounters with angels. And book three exposes the results of the wizard’s work; a connection to the twenty-first century most readers would never imagine.

In Book One, The Magus, Louv does his best to provide the background necessary to decipher Dee’s (and the medieval Renaissance) theology of biblical Hermeticism. Not a philosophy most twenty-first century American Christians might find themselves comfortable in recognizing as their roots, particularly Evangelical Christians. Dee, educated and trained by the best Catholic minds, was unwillingly drafted into the dangers of Reformation’s murky milieu. Between the Inquisition’s torture rack and witch burnings, the theological storms were brewing perpetual destruction.

In Book Two, The Angelic Conversations, Louv takes us deep into Dee’s mental and spiritual world; the Christian of the twenty-first century should be forewarned—this glimpse is not for the religiously naïve. Through personal journals, Louv provides with us the minutia of details that allows Dee to encounter the realm of angels, their language, and their irascible nature. One should never forget that the God of Genesis created both the “Tree of Life” and the “Tree of the Knowledge of Good and Evil,” and both are on glorious and painful display in this story. Dee’s narrative is the child born of the mystical marriage of the dark and light of both the Old and New Testament.

In Book Three, Antichrist, Louv reveals the antichrist’s identity. Don’t think of one individual as the antichrist. Louv takes us through the modern occult world of Aleister Crowley, Jack Parsons, and L. Ron Hubbard to just name a few of the characters. Louv brings the story to a most timely and pertinent conclusion.

My best recommendation for John Dee and the Empire of Angels: Enochian Magick and the Occult Roots of the Modern World is to read the final chapter before starting through Louv’s labyrinthine work. Unless you have deep interest in John Dee, communicating with angels (Enochian Magic), alchemy, and the esoteric arts you might not make it through the introduction. Without the readers keen curiosity on the topics he presents, Louv provides only obscure hints and eclipsed clues that might not be enough to move the reader through the first forty-two pages. For the uninitiated, reading the final chapter first, “The Last Jerusalem,” will be more than enough motivation to hang on for the magical ride.

Jason Louv’s book is written with the precision of a journalist, the detail research of a historian, and the spiritual experience of well-traveled pilgrim. While I have studied the topics Louv covered I was not disappointed with the time I invested in this book; in fact, I learned a great deal. This is a beautiful book filled with lovely and important art. Inner Traditions did a wonderful publishing this book.

But the best thing about John Dee and the Empire of Angels is that I imagine both ends of the spiritual spectrum might hate it; most Christians will be shocked and confused while New Age magicians will be disgusted that their roots are so intertwined with the Christian story. Have fun.



No comments: