The sculpted green coastline of western Ireland acts as a chalice rim for the grey blue ocean that has melted into the horizon of soft clouds. A gentle sea cooled breeze calmly refreshes the morning grasses. Two mares, one roan, the other speckled grey, nurse their colts as the seagulls awaken to fish for breakfast. The village is quiet, the work has not yet begun for those who will labor this day. And I am at peace with myself and in love with the one whom I share the bed in which she sleeps. If life where to end in this moment, with this vision of Mother Earth in my soul, I could know that, indeed, all is well and I will rest at ease for all eternity.
Strandhill is just a few minutes up the coast from Sligo, home of all things WB Yeats. This sacred ground has been the home to the those who most likely migrated from France more than 6,000 years ago. The remains of those ancient peoples still rest in mounds of earth and stone tombs giving testament to their astronomical genius. They built their monuments and stone circles over 3400 years before the Christians adjusted their calendar to match the mystical magistery of those who knew the divine intimately in all of creation. Here, atop the flat topped mountain Knockarea, Queen Maeve is buried standing in her armor, still protecting and providing spiritual guidance for all who walk in her realm.
To ensure such spiritual energy has eternal grace across all of Ireland, the Queen’s tomb, built 500 years before the more well known burial tomb of Newgrange, lies on the same meridian as the tombs of Howth and Tara (all a part of the Newgrange Triangle). These ancient tombs were built within concentric circles connected in triangles across the isle. Their builders understood the power of astronomy, mathematics and philosophy thousands of years before Pythagoras and Hermès Trismegistus penned their wisdom. Reality is knowledge and has always been magus for those who have ears to hear and eyes to see.
Here, in this isolated place, in this tiny village on the northwestern coast of Ireland, modern man has learned to walk lightly on the earth. The Irish do not feel ownership of this land, but instead, the responsibility of the stewardship of the gift they have inherited. These people are like the young colts lying in the pasture below; resting peacefully, mother nearby. The giver of life who needs the verdant countryside in order to nourish her baby. These two colts are the microcosm of the microcosm that cares for them—all a significant part of the Great One. No matter how small, the weak colts need the Mother One as much as the One needs them to continue to bring life to the field through their unbridled love.
The ravens overhead are reminding me that pilgrimage is in the present moment, for there is none other. The past’s currency is in the anamnesis, memory that transmutes. For I am changed by the present, knowing that such existence is all there is, all there will be. I too, as a weak colt, will gather up my strength and begin another walk of the Wicklow with fellow pilgrims. Living fully in the present, breathing in the mystery, the magic, and the knowledge that the Great One will share with us along the Way—I will live as if I have been buried alongside Queen Maeve; committed to the spiritual guidance of those who walk in the energy of the now.
Sunday, June 23, 2019
Sunday, June 02, 2019
No Need to Worship Jesus
I just finished reading Richard Rohr’s latest book, “The Universal Christ,” as well listening to his accompanying series of twelve podcasts. My take away was the same I had with his previous book, “Immortal Diamond.” In both books, Rohr wrote, “Jesus said follow me. He never said worship me.” In case the reader missed the line, Rohr punctuated it more than once in his podcast.
Rohr’s point is clear—it is much easier to worship Jesus than practice his teachings. One can praise Jesus while only giving a pious head nod to his difficult teachings. For evidence, Rohr simply points to the history of Christianity’s failures of practicing what Jesus taught. And his critique of the current state of Christianity is scathing. Those who are screaming the loudest about Christian dogma seem to be the ones building the highest walls preventing other people from having access to the One Holy Living God.
Let’s just take the simplest of Jesus’ admonitions and ask ourselves how well Christianity is practicing what he taught. Be your own judge. No need for me to overstate the obvious.
• Love God.
• Love your neighbor as yourself.
• Love your enemy.
• Feed the hungry.
• Give water to the thirsty.
• Give clothes to the naked.
• Visit the sick.
• Visit those in prison.
• Embrace the stranger in your land.
Seems to me that Christianity got off the path of Jesus’ Way when it changed its archetypal symbol from the “fish” to the “cross.” Jesus’ teachings are primarily about loving and feeding the starving body and soul, not crucifying them. Jesus’ only mention of worship is directed toward YHWH, the One who is the Lover and Provider for body and soul.
Rohr repeatedly tells us that Jesus’ purpose was not to change God’s mind about humanity, but however, to change humanity’s mind about God. In other words, Jesus was not sent to the earth by God to die on the cross for our individual sins. Jesus, instead, is one who realized the “Christ within.” Through his enlightenment and example, Jesus teaches his followers the way to God, the One who is the Reality of Love.
To change the modern Christian’s understanding of God, Rohr takes on the primal theory of salvation; that Jesus died for our sins so that we might be saved (the theory of blood atonement). Using Jesus’ words, Rohr provides another theory, one that feels more like the One Jesus called Love. Jesus said God is Love and God’s unconditional Love requires no reciprocal transaction on God’s part or ours. Rohr writes, “We are all saved in spite of our mistakes and in spite of ourselves. We are all caught up in the cosmic sweep of Divine grace and mercy.”
While Rohr wouldn’t go as far in print to say as much, I would point to Marcus Borg and his writings about Jesus and his primary purpose. Borg writes that Jesus’ mission was to reveal God’s true nature as Love not retribution. And that Jesus practiced what he taught by being a healer, a miracle worker, a mystic, and a revolutionary; more than enough, but no more. Jesus called himself the “son of man,” and us co-equals as the children of God. All of humanity and all of creation, are abiding in God’s unconditional Love as children of the One. As Jesus was a Christ, so we too are called to be a Christ; and we do so by being a people who practice the teachings of Jesus.
The secret is this: the true practice of following Jesus’ teaching happens outside the corporate Church.
Rohr’s point is clear—it is much easier to worship Jesus than practice his teachings. One can praise Jesus while only giving a pious head nod to his difficult teachings. For evidence, Rohr simply points to the history of Christianity’s failures of practicing what Jesus taught. And his critique of the current state of Christianity is scathing. Those who are screaming the loudest about Christian dogma seem to be the ones building the highest walls preventing other people from having access to the One Holy Living God.
Let’s just take the simplest of Jesus’ admonitions and ask ourselves how well Christianity is practicing what he taught. Be your own judge. No need for me to overstate the obvious.
• Love God.
• Love your neighbor as yourself.
• Love your enemy.
• Feed the hungry.
• Give water to the thirsty.
• Give clothes to the naked.
• Visit the sick.
• Visit those in prison.
• Embrace the stranger in your land.
Seems to me that Christianity got off the path of Jesus’ Way when it changed its archetypal symbol from the “fish” to the “cross.” Jesus’ teachings are primarily about loving and feeding the starving body and soul, not crucifying them. Jesus’ only mention of worship is directed toward YHWH, the One who is the Lover and Provider for body and soul.
Rohr repeatedly tells us that Jesus’ purpose was not to change God’s mind about humanity, but however, to change humanity’s mind about God. In other words, Jesus was not sent to the earth by God to die on the cross for our individual sins. Jesus, instead, is one who realized the “Christ within.” Through his enlightenment and example, Jesus teaches his followers the way to God, the One who is the Reality of Love.
To change the modern Christian’s understanding of God, Rohr takes on the primal theory of salvation; that Jesus died for our sins so that we might be saved (the theory of blood atonement). Using Jesus’ words, Rohr provides another theory, one that feels more like the One Jesus called Love. Jesus said God is Love and God’s unconditional Love requires no reciprocal transaction on God’s part or ours. Rohr writes, “We are all saved in spite of our mistakes and in spite of ourselves. We are all caught up in the cosmic sweep of Divine grace and mercy.”
While Rohr wouldn’t go as far in print to say as much, I would point to Marcus Borg and his writings about Jesus and his primary purpose. Borg writes that Jesus’ mission was to reveal God’s true nature as Love not retribution. And that Jesus practiced what he taught by being a healer, a miracle worker, a mystic, and a revolutionary; more than enough, but no more. Jesus called himself the “son of man,” and us co-equals as the children of God. All of humanity and all of creation, are abiding in God’s unconditional Love as children of the One. As Jesus was a Christ, so we too are called to be a Christ; and we do so by being a people who practice the teachings of Jesus.
The secret is this: the true practice of following Jesus’ teaching happens outside the corporate Church.
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