The Mystic Way opens our soul to “abide” in God. To abide in God is for the Spirit of God to be in our spirit and our spirit in the Spirit of God.
It’s like this. Two lovers gazing eye to eye in the intimate stare, hands locked, fingers interlaced, palm to palm – as if nothing in the world can come between the two lovers. Time stands still. God and I, face to face, my consciousness connected at the unconscious level to the very consciousness of God – deep intimacy – pure contemplation. Nothing can come between us.
But, alas, it seems that something is trying to pry our hands apart. Is it evil? No. Worse, it’s something that is insidious – it the well-meaning, the good, that which is most seductive, something that convinces us that the sacrifice of our soul’s energy is worth the cost – it could be the “anything” of doing good deeds. And this well-meaning function will break our contemplation of the true calling of God to our specific “work” and purpose in life, and that, indeed is worth the “cost of discipleship.”
The Mystic Way teaches us to be in the intimate state of contemplation, which is fed by the Eucharist, the Communion of and with the Holy and with the community. We are nourished by the Sacrament, which we must faithfully attend to in order to be sustained through the frenetic onslaught of the “good demands of the functions of life.”
The Mystic Way teaches us that in our contemplation, nourished by the Eucharist in community, we will hear the fetching of the Holy to our true “work,” our real “purpose,” into the action of our life.
The Mystic Way is a difficult journey - walk slowly, allow the integration of being to be with the Being, it is a Holy pilgrimage, hold it lightly and be held.