'Speak Spanish to Me'

'Speak Spanish to Me' is currently running at the Actors Theater, Herberger Theater Center .

Set on the campus of Arizona State University, its the tale of love and coming of age. Liz is a white, liberal, post-modern hippie from Maine. On her first day on campus she meets Frank, a good looking Mexican-American conservative whose dad is a self-made businessman who showers his son with all the money he needs, or doesn't need and sometimes doesn't want. Problem is, Liz thinks Frank is a migrant worker and he does nothing to dissuade her projections. She has fallen in love with her ideals and Frank's flawless Spanish.

As a comedy, the play works. Brittany Schoenborn's portrayal of Liz is on target. She is funny, sensitive, and insecure. Frank's character is played by Marcelino Quinonez. He equally is believable and is easy to connect to. Together they build a story of energy, conflict and they delve lightly into contemporary issues of immigration, racism, and abortion. What also helps is that both are or were ASU students.

There are five other characters in the play, two of which are a female professor and a white wannabe rapper. The characters were shallow and insulting to the play. I'm not even sure they were necessary to the plot in any way - maybe they just took up time and space. Surely the playwright could have found better characters?

Three side characters were played by one man, Richard Trujillo. As Frank's father he hit the mark. In the final scene he is Elvis at the Vegas Wedding Chapel. He was a riot, incredibly funny. The opposite is the case in his portrayal as an Asian doctor. That should have been left out the play. It was really bad besides being insulting. A strange portrayal in a play about race and sterotypes.

If you can get a cheap seat the play is worth it simply because it explores issues confronted by ASU students. The play is a good conversation starter when it comes to difficult issues. Its weakness may have been in not going deeper with those issues, of course it is billed as a comedy and that may be its saving grace.

The Art of Confession

The Art of Confession a novel by Matthew Thomas Baker

Matt's a good friend. He's an artist, thinker, communicator, and writer - those things aren't mutually inherent in one another, which makes Matt unique in that he displays each with great character. They are Matt's gifts and he uses them well in this novel.

The Art of Confession is a story of three young soul's exploring their friendship, love, intimacy, and interior expression. Set in Cambridge and Italy, Philip, Oliver and Silva struggle to discover their individual identity and their collective soul. As Philip said, Oliver spoke in actions, Philip in words and they were languages apart. Silva is the unspoken language between the two.

Matt's story telling skill and image crafting kept me reading quickly through the story. Typically I read at least three books at a time and make each wait its turn, not so with Matt's work. He owned the dance floor with this novel. His writing is subtle, gentle, alluring, passionate and intellectually intriguing.

Whether you personally know Matt or not I think you will find this story a fascinating journey into the life and mind of a young artist and those who seek love and affirmation. This book is well worth the time.

So, Matt, when is your next novel arriving?

Earthy Mysticism

Earthy Mysticism a new book by Tex Sample.

Real. Gusty. Confrontational. Erotic. Tex Sample’s latest book, Earthy Mysticism is God talk and God talks in language that is real, gusty, confrontational and erotic.

Sample has written a collection of personal stories that deal with real dirt under your fingers kind of spirituality. He uses language that you would expect to hear working in the oil fields or driving a taxi. He shares the emotions felt when a son dies in a motorcycle accident. Tex speaks the words shared between two young lovers. This is a book for people who never care to enter church but sense that God is al least worth yelling at.

I took a lot of time reading Tex’s stories, there was a need in my soul to savor them and let them do their work in my life. I cried more than I laughed. Often I found myself looking away, winching, not wanting to go on - like scripture I guess.

I’m not one for recommending books. But this one is worth the time and money. No bullshit.

First Draft

Stunned is the best description of my feeling of having finished the first draft of my novel. It ended. Not necessarily where I thought. Better perhaps? Of course, that’s where the story went, I simply followed it and it ended where it did.

I’ve been working on My Brother is Chasing Me for just over a year. I started writing while at a writer’s workshop at Mt. Calvary Monastery in Santa Barbara. A week ago, sitting at the same desk at Mt. Calvary the story concluded.

Nora Gallagher encouraged me to just let go, to open my soul and write. Interestingly enough my mom told me the same thing about two months ago. Well the first draft is done. Of course Anne Lamont said that we all are entitled to a “shitty first draft.” So I need to get back to working on the second draft.

For the curious this is not a baseball story. It’s a story about a 30-something woman priest and college chaplain. No, it’s not autobiographical. I must admit though that they’re probably a lot of me in several characters. As taught, I must write about what I know. Maybe my next book will be about baseball. Or maybe a college president?

God, the Super Bowl?

Yesterday’s Super Bowl is the first football game I’ve watched in entirety this year. Well, actually I fell asleep somewhere before the end of the first half and woke up to watch the last half of the fourth quarter.

To keep me entertained my wife and I were rating the commercials. I liked the Go Daddy commercial, I guess because Fox banned it. To be a moralistic newspaper The Arizona Republic gave it an “F” this morning.

Anyway, the game wasn’t that interesting, even the ending. The Arizona Republic called the win an upset. Why was that? Simply because the Patriots were undefeated should have tipped everyone off to the reality that they wouldn’t win. Maybe, because football and American nationalism are so intertwined that Americans just can’t imagine the underdog winning? Not sure.

Of course, I was curious about why Fox thought it was important or meaningful or necessary to trot out the Declaration of Independence immediately before the game. What is the connection between the Declaration and the Super Bowl? Every woman who chose to watch the game should have been offended that only Pat Tillman’s wife was a reader. Women who were forced to watch, well, enough said about that. Only white and African-American males were represented – oh, you say they only had coaches and players represented – maybe that says something too? I was surprised Fox didn’t role their King out there but I guess his ratings aren’t doing too good right now?

I watched the post game interviews just to see how long it would take someone to thank God for winning (or for a good performance or something like it). It took the first guy his second sentence. I quit watching at that point. Does anyone really think God cares enough to help you win a game?

The Busy World is Hushed

A woman Episcopal priest, a gay assitant, a gay son, death and dying, conflict, self-discovery, all are central to Kenneth Bunin's "A Busy World is Hushed." The Episcopal Church and its via media theology is a perfect setting to allow the characters in Bunin's play to explore their complex relationships.

Hannah is an Episcopal priest, biblical scholar, seminary professor and Thomas' mother. Before Thomas was born his father committed suicide. Thomas is a wonderer who has meandered in and out of contact with his mom - their relationship is strained because of Hannah's fear and subsequent attempt to protect Thomas from suffering his father's depression and anger. Thomas' response is at times volatile and could be self destructive.

The story begins with Hannah's receipt of a newly discovered "gospel." To assist her in writing a book about her translation and interpretation of the new gospel text, she hires Brandt. Within the first scene, it is obvious that Brandt has fallen for Thomas. It gets extremely complicated when Hannah attempts to "use" Brandt to help stablize Thomas. The outcome is somewhat predictable. However, the emotions are genuine and often raw.

Bunin's play allows Thomas and Brandt to explore their relationship with authentic lines and scenes. Thomas' mistrust and doubt of his mother's faith is confrontative and harsh - it is very reflective of a young adult's challenge of their clergy parent's religion. It is painful to watch Hannah's character do too much preaching and not enough relationship building.

Her character, unfortunately, isn't given the opportunity to translate her desire to find the historical Jesus into a post-Easter Jesus who can communicate with a post-modern world and the young adults who live in it. That was very disappointing. There are Christians who are struggling to translate Jesus' life into a world looking for spiritual meaning. Unfortunately, Bunin fails to give Hannah a chance to be one of those voices.

The play was worth the money and the time. It provoked good conversation among our young adult group who attended.

everything must change

Brian McClaren's latest attempt to cast a vision for the emergent church movement towards social justice is a good start. Though, like most of his books he stops short of the end of the run way, I must admit he comes closer than any of his previous works of actually taking off. As a friend of my said, "He must have gotten bored before he finished."

His personal research through travel is undeniably powerful and allows him to make some provocative demands of the Evangelical circles to whom he is preaching. His exegesis is insightful at times. Though, I must admit, I prefer Stanley Hauerwas' socialist perspectives on the gospel to be more compelling. The evidence of McClaren's research is quite evident and extremely useful. This book is an excellent resource.

I found his treatment of the Millennium Development Goals to be rather dismissive and I was troubled by that. I will admit to my bias in that I believe the Episcopal Church is making a good effort at making this a real goal for the local church.

The format is excellent for a book study, which he intends, including questions at the end of each chapter. I find it impossible to imagine a study going on for thirty-four weeks (the number of chapters) - but the eight sections seem reasonable. I intend to lead a young adult group in such a study.

While the book is worth the read, the price of hard back will keep some young adults from reading it and I find that unfortunate. For those of you who can afford it - it's worth the time and money.

God doesn't care about baseball

Rockies General Manager, Daniel O’Dowd, stated in a recent news article that God definitely had a hand in the Rockies winning streak at the end of the season. That is pure religion drivel. What in the world is this guy thinking? That is absolutely the worst kind of theology imaginable. The real problem with it is that more people in America probably agree with him than don’t.

Popular theology, especially that of Evangelicals and religious conservatives has offered this notion of prosperity gospel for too long in this country. If O’Dowd or anyone else thinks that God cares about the outcome of a baseball game or a baseball season then answer me this question. If God really cares about that then why doesn’t God care enough to prevent Clint Hurdles’ daughter, Maddie, from being Prader-Willi, a random birth defect caused by the deformity of chromosome 15?

I don’t think God caused Maddie to be a Prader-Willi anymore than I think God caused my sister, Dinah, to be a Prader-Willi. It’s random and rarely happens. Just as rare as a team as poor as the Rockies winning 21 or their last 22 games coinciding with the collapse of the San Diego Padres and the New York Mets, both much better teams who would have had a better chance against the Red Sox. Actually I doubt if the National League All-Stars could beat the Red Sox or the Yankees or the Angels or even the Indians.

I do think that God deeply cares about Maddie, Clint Hurdle, Dinah, my parents and each individual person who walks across the face of the this earth. God cares enough to take the risk that we will care back without being manipulated. God cared enough to want to understand our trials and tribulations to come into this world and risk being born in a first century out post. God cared enough to live and die as one of us. This is the care and empathy of God. God cares and understands.

While I would have to say that God has the freedom to be God and to manipulate the flight of a baseball if God wanted to – but nothing in this world suggests that that is so.

Bishop of South Carolina

The Rev. Mark Lawerence was elected Bishop of South Carolina. This was the diocese' second try at electing Lawerence. The first election was declared null and void by The Presiding Bishop Katharine Jefforts Shori because Lawerence didn't receive the necessary majority approval from Standing Committees around the Episcopal Church. Lawerence was recently re-elected. He was the only candidate on the second ballot. This time he did receive a majority of approvals from Standing Committees. In both elections he received the required majority votes from Bishops.

It appeared that Lawerence did not get the needed consents the first time because he had publicly committed himself to leading the Diocese of South Carolina out of the Episcopal Church if he was elected. After not receiving the necessary consents he changed, sort of, his public statements.

I serve on the Standing Committee for the Diocese of Arizona. Our Standing Committee did not give consent to Lawerence's election after either election. I will admit that I did sign the consent form on the first election using the rationale that if South Carolina wanted Lawerence for their Bishop, then they should get what the want. If they want to leave the Episcopal Church well I guess that's their perogative. Though I strongly disagree with their motives, reasons and their theology - as a group if they want to have this kind of leadership, well, I guess then they should get what they want.

However, I didn't sign the second consent form because of Lawerence's changed public statements. I do believe that over time and with great effort and consideration that people can and do and should change their minds about all kinds of topics, thoughts, ideas, opinions and decisions - however, over night, when the motive seems so obvious- I doubt that serioiusly. It seems to make a mockery of the process. And process is what the Episcoapl Church is all about. So like Lawerence I changed my position.

The Episcopal Church is an open place that has room for a lot of opinions at the table. Lawerence and I are probably at opposite ends of the table theologically and probably every other way as well. It would be very sad and an expensive waste of money that could be used for mission efforts or the MDG's if the Diocese of South Carolina were to attempt to leave the Episcopal Church - of course, they can't leave, or better yet, can't take what belongs to the Episcopal Church, the people can leave, I guess - but, still, it would cause so much pain. We do, though, support diversity and dialogue which often strains the idea of holding hands around the table. But, we will see in this case.

It was at least comforting to see that the Diocese of South Carolina has invited the Presiding Bishop to visit the Diocese so that they can make clear their "theology." It wasn't clear whether they were inviting her to be at Lawerence's consecration. The language in the most recent press release seems to indicate that they do intend to remain in the Episcopal Church.

The business of the Episcopal Church is risky and complex business. I take being on the Standing Committee very seriously. I think it is my responsibility to represent our Diocese and not just my own opinions - which change, like Lawerence's did - so I guess we have some things in common, though, not much. I pray it is enough to at least keep us standing around the table - probably not holding hands, though.

God at the Pita Jungle

Peregrini took a field trip type pilgrimage evening to the Pita Jungle in Tempe - the Pita Jungle is a popular place to eat in Tempe, the food is good, the atmosphere is amenable to conversation and the price is reasonable. It's not our normal Peregrini hangout, but its a familiar place to most who show up for our weekly conversation.

Our topic this week was, "where is God? in the inconveniences of life?" Funny thing, that conversation never appeared. Which, is what a good Peregrini is all about - following the natural trend of what is on our minds and what is troubling our souls. We struggled with some national political issues as well as some local leaders who are trying to grab the headlines. We talked about various religious issues. The group encouraged one another in our efforts to be good stewards of the earth and to love our neighbors by feeding and clothing the most needy in the Tempe area. Jeff and Caroline are having a "Cool People Care" party. Its a unique movement of young adults, check it out.

What is most heartening about our conversation is that in it we find the ability to tease one other, love one another, care about one another - we are a community. A community that has room in it for new ideas, difference of opinions and those who care to join us on the walk.

if you are in the Tempe (larger Phoenix) area you are welcomed to join us - we meet regularly every Thursday, 7 pm, at St. Augustine's on the corner of Broadway and College (two blocks south of ASU). We always have a good (free) meal and the conversation - well, it could go anywhere, though I will admit I never remember talking about Elvis' appearance - but, who knows.

What happened to the Diamondbacks?

The Diamondbacks looked great against the Cubs, but what happened when they played the Rockies. Two things I guess. One is the Rockies were red hot (not so against the Red Soxs last night). The second is the Dbacks played like the youthful rookies they are - they made the mistakes young players make. They over ran bases, made assumptions about umpires calls and played tight when they got behind.

What does any of that have to do with God? Nothing. And that may be the best point. Life brings lots of circumstances to us that are out of our control and equally it brings things to us we can control with maturity. To blame God for thing outside the control of the world, in other words to blame God for evil in the world or reasonable people who make bad decisions, is to want to believe in Santa Claus, not God. As well, it is equally immature not to accept responsibility for our own actions and those things we can control - like the decisions we make.

Blaming God strangles the opportunity to mature. If the Dbacks want to be better they will have to recognize their mistakes and work on them to become mature players.

I think maybe the Cubs are on to something - wait till next year. I just hope it isn't 99 years before the Diamondbacks win the World Series again. If it is, well, I'll still be a fan (from the lap of God, of course).

God and baseball 2

Oh the pain of the Cubs. Oh the suffering of another loss. At a point anyone who embraces an attempt to understand God can empathize with Cub fans - longsuffering. It's so hard to watch. Admittedly, I am a Diamondback fan - but, still, in all truth, my heart goes out to the billy goat.

Of course, it really couldn't have gotten any worse when on Friday night the Diamondbacks were making their way to a sure victory but still within psychological reach of the Cubbies. A break? Dbacks shortstop Stephen Drew was hit by a pitch and started to take first base. Wait a minute - the umpire said Drew didn't attempt to avoid the pitch - the umpire evoked a rarely enforced rule and ordered Drew back to the plate, where he promptly hit a home run on the next pitch. Doomed once again.

And what does God have to say about that? As usual, God is silent. God is a suffering God, suffering in silence. Somehow we can relate, though we wish it were different. We would really like God to be more like a white knight God or a Santa Claus God or a miracle worker God - instead, God is a suffering God. Cub fans seems to understand oh so well.

God and baseball

I Was physically present to watch Cub fans in Phoenix wretch as their beloved losers, lost yet again. Kissing the Billy Goat? Pucker up. At Chase Field in Phoenix we had several Cub fans sitting around us. They were sharing stories of how much they paid for their tickets, $100 a seat, $150, $250, that’s a lot of money. I didn’t mention that my dad is a season ticket holder and paid the face value of $40. Oh yea, he gave me the tickets. I wondered to myself about the value of capitalism. Of course I also wondered about my own ethics of reveling in the joy of watching Cub fans once again squirm as they watched their hapless team struggle for the 99th year. As one blog suggests, God is a Cubs fan – God must be – God is all about suffering and who suffers more than the Cubs? Actually, I have a theory that the Cubs are losers by design – for them losing is profitable – the theory eases my guilt over feelings pains of capitalism. I’m a socialist and think Christians are socialist by the nature of Jesus’ teaching. Profit sharing is good for baseball because its a good socialist practice – and God must be in there somewhere.

Making it to second base with God and other musing from the dashboard light – I read a blog titled “God hates Cleveland sports.” Not! Cleveland just beat the Yankees in the bottom of the 11th and how did they do it? Canadian Soldier bugs that came in from the lake caused Joba Chamberlain to throw two wild pitches in the 7th inning – otherwise the Indians would have lost. Canadian Soldier bugs have a life of 48 hours. They actually hatched early because of the warm humid day in Cleveland. They showed up in the 8th inning because the wind died down. Sounds like Moses and the plagues on Pharaoh. Remember that? Yeah, gnats that swarmed the people forcing the oppressor to re-think long term slavery and captivity. The Yankees as oppressors? Cleveland the chosen people of God? Well I don’t know about the chosen people of God but clearly the Yankees and their oppressive “Boss” with too much capitalistic money lives in the house of Pharaoh. God hate Cleveland? He just sent the Canadian Soldiers as your savior.

God? Praying for peace?

It seems more difficult each day to pray for peace when the possibility of it is so remote. World leaders grapple with the political nuances of the needs of their own kingdoms while refusing to make decisons based on the economy of the absence of global conflict. Is peace in the world possible? Is peace within my own life possible?

Our Peregrini group wrestled with these questions. Prompted by our weekly prayer for peace and all peacemakers, we also struggled with our responsibility to be prophets and activists for peace. Do we support political leaders who advocate otherwise? What does it mean to "support" a political leader? Vote? What about working to overthrow a government? Here, there, anywhere?

Somehow keeping these questions in the context of a God conversation become confusing or at least troubling. Are we Americans first or Christians first? Surely they are not one in the same - but what happens when the objectives of one flys in the face of the other? These are questions that weighed heavy on our weekly discussion.

"We pray for continued blessings on all peacemakers, on leaders who value peace, and on everyone who promotes nonviolent solutions to conflict. We pray for a speedy end to all violence and warfare around the world."

God? You could at least remember her name

Elvira Arellano captured our attention last week. About a year ago she was taken in Sanctuary by Alberto United Methodist Church in Chicago. Elvira and her eight year-old son, Saul, lived in the church for just over 12 months.

Elvira is an undocumented alien who was working at Chicago’s O’Hare Airport where she cleaned airplanes to support the two of them. Her son is a US citizen. The church supported her in an attempt to prevent her from being deported.

This last week, while traveling between churches in Los Angeles where she was speaking about the plight of undocumented aliens, she was arrested. She was deported to Tijuana the next day.

Our Peregrini centered upon the role of the Church (if any) in providing sanctuary for those who seek it. The conversation covered a wide range of possibilities whereby some might seek sanctuary. While no resolution was derived there was lively debate about the legitimacy of someone who has committed a crime seeking solace under the grace of the church.

The most stunning part of the evening came after the official conversation while we cleaning up. When we started the evening I apologized for not being able to remember this woman’s name. While we were cleaning up Tyler reminded me that her name is Elvira. He told me he had heard lots of conversation about this topic on talk-radio. One commentator couldn’t remember the woman’s name and he remarked, “it doesn’t really matter.” Tyler said it does matter because without a name and face we can forget that we are talking about real people with hurts and pains just like ours. Thanks for reminding me Tyler and I pray not to forget Elvira and her Saul.

God? Double Dipping

The Rev. Ann Holmes Redding said in a recent Christian Century article titled "Episcopal Priest who embraced islam suspended for a year" that she is both Muslim and Christian. "I'm both an American of African descent and a woman. I'm 100 percent both. At the most basic level, I understand the two religions to be compatible. That's all I need." Redding told her story to the Seattle times in June.

Her Bishop, The Rt. Rev. Geralyn Wolf, suspended her for a year to "reflect on the doctrines of Christian faith and her vocation as a priest." Wolf states that he sees "the conflicts inherent in professing both Christianity and Islam."

Our Peregrini discussion divided the conversation into several parts.

First, no one thought any bishop would take such an action against a lay person. Some of our group doubted that some bishops would even take a similar action against some priests that they suspicion might have similar leaning, or at least embrace another religion like Buddhism.

Second, there was some serious conversation given to the idea that the priest, as an employee of the church and having taken vows of holy orders has an obligation to be one who "proclaims the gospel." However, it was pointed out that it would be hard to find any priest that weren't in violation of such canons. Who would be the keeper of the "orthodoxy?" Would we be heading to more inquistions?

Third, some made the point, "who really cares?" Until religion can get over itself and begin understanding itself as all a part of One Holy God and not holy apostolic and catholic Church, it will be at the root of conflict and even war. Because we may not be able to accommodate The Rev. Redding, we probably are driving others who are eclectic in faith, away from the church as a whole. Just another form of fundamentalism? What do you think?

Theology on Tap:Does God Happen to Everyone?

Theology on Tap - Does God Happen to Everyone?

The Rev. Kate Bradley led our pilgrims in a troubling conversation. Kate is always open and personal. She told us about her childhood experience of being encountered by a very tangible God. It was the beginning of her journey that has led her to be a priest in the Episcopal Church. But, the question was, does everyone have this kind of experience and if not, why not?

Carole offered the story of a 50 year-old friend who has lived a prayerful and disciplined life, hoping and longing for Kate’s kind of spiritual contact with God. Carole’s friend wants to feel that God loves him and knows him personally. Is that too much to ask? Her friend lives in the continued agony of aching for an experience that he has no hope will happen.

The conversation focused on the friend. Maybe he just hasn’t contexted his own experience in such a fashion that he could quantify such an existential moment? Maybe God has offered such an experience and he just hasn’t known it? Or felt it? Maybe it will happen?

We were told that in the book What Ever Happened to the Soul? by Warren Brown and Nancy Murphy that neuroscience suggests that the brain is either wired for spiritual experience or it is not. Spiritual experience, visions, can be provoked by neuro-stimulus. Maybe her friend just isn’t “properly wired.”

In all honestly that viewpoint was heartily argued against. Not necessarily from a scientific perspective but from the point of the limitations of the unseen God.

It was suggested that her friend had every right to beseech God about God’s absence. The Psalms are full of those crying out to God to be fully present to the experience of humanity.

We were told about Sister Theresa who lived her life without any ecstatic experience of God. She simply chose to live a life of daily obedience and service.

Obviously we didn’t come to any conclusions – we just shared lots of ideas and personal stories. Join in the conversation.

Pilgrimage 27 days without email

Pilgrimage 27 days without email.

Just finished a 27 day pilgrimage in Ireland. I walked about 100 miles the first 10 days. The remainder of the trip was spent using various forms of transportation across Ireland. With walking always being the best way to see into the soul.

The anticipation of the experience made it difficult for me to be present here. My soul wanted to travel across the water before my body could leave Arizona. Once in Ireland the attention to intentional presence was easy to give in to.

Initially I didn’t intend to ignore my email. Figuring it would be inconvenient, I just thought I would sit down once a week and pick through the mail. Computers were available in most everyplace we stayed and every town we walked through. The first few days I was just too tired to care about it. Then the longer I didn’t check it the more intent I became on staying away from it. I never checked my email or even used a computer for 27 days. Actually I rarely used a phone. Each day I felt the better for the detachment.

At one point I entertained the thought of simply giving up my computer and email once I would return home. Obviously, I didn’t do that. But, in some sense I have made some serious decisions about my use of the internet and email.

When walking I was able to see things I could not have seen otherwise. Some because we were in the forest and walking was the only way to get where we were. Some though was simply because in walking we had the time to stop and look at new born sheep, wind toppled trees, perched hawks, long forgotten ruins and to talk to pilgrims traveling in the opposite direction. Life at three, two or one mile an hour has a much different view.

Walking pilgrimage has affected my prayer life and slowed down my work pace. Praying without ceasing seems more plausible and multi-tasking feels obscene. Taking a picture is good. Drawing pictures causes for reflection. Prose tells stories. Poetry tells the soul.

Our host and Good Samaritan in Roundwood told me that he had to scroll down to read my posts and sermons they were too long – it takes away from the walking.

Peregrini looks at the next journey

Peregrini, pilgrims on the spiritual journey, keep journals, look for signs and try to ascertain if the direction is one being of being fetched. Never wanting to plod along with our heads down, we scan the landscape, ever intentional, looking for new possibilities. Experiences that provoke the spirit.

Our intenitional Peregrini gathering has been built around the premise that the question is more important than the answer. "God?" has been the beginning or our conversation for almost three years. Our intentions are that this open ended possibility continue.

After a night of serious conversation about the next stage of journey, fellow Peregrini came to the point of looking for where that next leg might be. Without changes the strengths of Peregrini, the open ended questions, the meal, the freedom to drop in and out, we have added some sign posts for the journey.

First, we will meet every Thursday at 7:00 pm. Second, we will meet at St. Augustine's on Broadway and College. This venue affords us a more comfortable setting, easy access to the kitchen and a consistent evening of gathering. While holding to our hour and half format we intend to add some features which should make the experience even more experimental for the explorer.

We will begin our new format and location on August 2. Our last gathering at Fair Trade Cafe will be June 7. The topic will be "God? What am I looking for?"

Thanks to Fair Trade Cafe who has been a gracious host for the past three years. We appreciate your hospitality. Most of us will still drop by and visit you on a regular occasion.

St. Brigid's Community

ST BRIGID’S COMMUNITY
A NEO-MONASTIC GATHERING

St. Brigid’s Community is a gathering of people who are committed to creating a pattern for their lives. This pattern includes the many facets of the prayer and practice of our Christian walk. The pattern of this community is one that is like being on a pilgrimage. Like being on a long walk that is more about the journey than the destination.

This pilgrimage is centered on monastic prayer. Monastic prayer is rhythmic. We pray daily. The Daily Office of The Book of Common Prayer informs our daily prayer life. This rhythmic prayer forms within the individual a merciful and a peaceful life.
Those of us in St. Brigid’s Community don’t live in a monastery. We strive to create a monastic-like experience for those who live near and far from our location. Hence, the name, “neo-monastic.” “Neo” meaning that we are people who live in the world yet have a deep yearn to be in a prayerful community; this is a new way to form this prayerful community.

If you are connected to St. Brigid’s Community in any way, through our worship services, the ecmasu.org website, or Peregrini, you are probably aware of the brief history available about St. Brigid, patron saint of Ireland. There are numerous websites dedicated to providing as much information as might be available pertaining to our chosen saint.

The reasons that St. Brigid was chosen as the guide and model for our community are four fold; 1) As an ordained woman she gave leadership to her community, 2) that community was established as the first monastery for both men and women, 3) while being true to her Celtic history she embraced Christianity, and 4) she served the poor of her community.
At St. Brigid’s Community we look to her as our model. We respect and support the ordained leadership of women. Our community is both for women and men. We hold to the importance of indigenous religious faith and the inclusion of all of God’s creation into our community. And we seek to serve Christ in the poor.

We exist as a neo-monastic community. This means that though we do not have a monastery. We instead exist in the world. While we do gather regularly in services for Eucharist and prayer at St. Augustine’s Episcopal Parish in Tempe, Arizona, many of the members of St. Brigid’s Community live outside our community and are not able to attend these gatherings. (Some live in other States or are abroad.)

To be part of St. Brigid’s Community we ask that you follow these simple practices.
First, write a letter to the elected prior of the community stating your desire to join. In your letter you should tell us why you want to be a member of the community.

Second, as a part of the letter please make a statement of your commitment to these practices: 1) to be under regular spiritual direction, 2) that under the guidance of your spiritual director you will be writing your own Rule of Life following the pattern of Benedictine Spirituality, 3) you will either pray with us in person or on your own for morning prayers or evening prayers each Tuesday 4) you will join us in the daily practice of reading The Benedictine Rule written by Joan Chittister and 5) you will join us or some other community for weekly Eucharist.

We have chosen to model our rule of life after that established by St. Benedict. It is one of the oldest and most widely used rules still today. Its beauty is in its simplicity and flexibility. Reading Chittister’s interpretation of the Benedictine Rule make it applicable for lives lived in the twenty-first century.

A personal rule should reflect the desire of the heart to live a Christian life that serves Christ and the world. Each person, with the guidance of a spiritual director, develops his or her own rule.

And finally, after receiving affirmation of your intention, you will be considered an aspirant for the community of St. Brigid. For a period of at least six months we will pray with you as you seek to follow and possibly modify your own rule. Following the six-month period you will be asked to write the community a letter reviewing your progress and restating your desire to become a member of St. Brigid’s Community. Establishing yourself as a member of St. Brigid’s Community is something you will want to consider prayerfully as it will change and form for your life for years to come.

The community will review your letter and communicate with you acceptance into St. Brigid’s Community. Hopefully in person, or via the Internet you will be accepted as a member. Members are given a St. Brigid’s Community cross that they may wear.

Member’s will continue their Rule and prayer practice as well as commit to praying for the St. Brigid’s Community each day and making a contribution to the work of serving Christ in the poor. That contribution will be of your own choosing and location. You may contribute to the work at St. Brigid’s Community in Tempe but that is not required.

We will be in prayer with you as you consider becoming a member of St. Brigid’s Community and we look forward to hearing from you.

You can contact us via this blog or at gstafford3@cox.net or by writing to St. Augustine's Episcopal Parish 1735 S. College Ave. Tempe, AZ 85281 - you can check out our website at ecmasu.org or asu.azdiocese.org or staugustine.azdiocese.org